I've been working on The Fiore Translation Project for about a year now, working through all of Fiore's longsword plays out of armour on foot. The work so far has been published here on this blog in 24 instalments, taking us all the way from sword against dagger to the end of the zogho largo section, and which have also been published as three ebooks:

The Sword in One Hand

Longsword Mechanics

The Plays of the Zogho Largo

I have just completed the work on all the stretto plays. I made the decision not to publish them bit-by-bit on the blog because I am going to compile the entire work into a proper book, and I want to keep something back from the public domain to encourage readers to go buy the book!

However, I will be making the Stretto Plays available to buy on its own on my Gumroad account in due course, so that people who have already got the first three can complete the set.

Watch this space for updates!

One of the most stylish techniques in the system is the punta falsa, literally “false thrust”. Fiore’s instructions are very detailed:

Questo zogo si chiama punta falsa o punta curta, e si diro come la fazzo. Io mostro d’venire cum granda forza per ferir lo zugadore cum colpo mezano in la testa. E subito ch’ello fa la coverta, io fiero la sua spada lizeramente. E subito volto la spada mia de l’altra parte piglando la mia spada cum la mane mia mancha quasi al mezo. E la punta gli metto subita in la gola o in lo petto. E de miglore questo zogo in arme che senza.

This play is called the false thrust or the short thrust, and I’ll tell you how I do it. I show that I am coming with great force to strike the player with a middle blow in the head. And immediately that he makes the cover I strike his sword lightly. And immediately turn my sword to the other side, grabbing my sword with my left hand about at the middle. And I place the thrust immediately in the throat or in the chest. And this play is better in armour than without. 

This is the 17th play of the second master of the zogho largo, and so in its basic form is done as a riposte after a successful parry of the first attack (as shown by said master). It can of course be done any time there is an opening to throw the mezano feint, but let’s start out being strictly canonical. We bring this to life like so:

When practising the punta falsa, there are some things to bear in mind.

• Make sure you leave enough space to turn your sword when feinting. A small step offline with the back foot can help, when making the feint.
• Keep the turn of the sword tight, by rotating it around the midpoint of the blade, then let the point lead you in.
• Cross-handed pairs will find that the punta falsa only works when there is a forehand (mandritto) mezano being met by a parry on the inside of the attack. This allows the turn to half-sword, which is only mechanically possible from this situation. A left-hander will therefore need to strike the mezano to generate a parry from their opponent’s left side; right-handers need to draw a parry from the opponent’s right side.  

Incidentally, in Italian, punta can mean ‘point’ (as in the point of the sword), or ‘thrust’, depending on context. So you may find the term punta falsa translated as ‘false point’, and punta curta as ‘short point’. (or indeed, references to ‘exchanging the point’ or ‘breaking the point’). It doesn’t actually matter from an interpretation standpoint, but as a fencer, I would be more inclined to think about actions rather than parts of the sword. Where it matters are when Fiore is telling us which bit of the swords are crossed (such as in the first master of the zogho largo, crossed at the points of the swords), or where to grab the blade (see for instance the 14^th play, where we should grab it ‘near the point’). This has changed over time: in modern Italian ‘a thrust’ is ‘una spinta’, while ‘point of the sword’ remains ‘la punta della spada’.

We should also think a moment about the ‘better in armour’ injunction. Why would Fiore put a play here that apparently belongs in the armoured section? As I see it, it is because firstly it can be done out of armour – it’s quite safe to do if you get it right. And secondly, this play is something that a person wearing armour when you are not might do, and as we shall shortly see, the counter works just fine out of armour. 

The next play is the last play of the zogho largo; the instruction is simplicity itself, but the action is very counterintuitive for most people.

Questo sie lo contrario del zogho ch’e me denanzi, zoe de punta falsa overo di punta curta. E questo contrario si fa per tal modo. Quando lo scolaro fieri in la mia spada, in la volta ch’ello da a la sua spada, subito io do volta a la mia per quello modo che lui da volta a la sua. Salvo che io passo ala traversa per trovar lo compagno pui discoverto. E si gli metto la punta in lo volto. E questo contrario e bono in arme e senza.

This is the counter to the play that is before me, so, the false thrust or short thrust. And this counter is done in this way. When the scholar strikes on my sword, in the turn that he makes with his sword, I immediately make a turn to mine, in the same way that he makes a turn to his. Only I also pass across to find the companion more uncovered. And I place the thrust in his face. And this counter is good in armour and without. 

The exact nature of the blade action and the relationship between the weapons was first figured out, as far as I know, by Sean Hayes at WMAW 2006. We had just attended a lecture on the manuscript given by Brian Stokes, and seen really high resolution scans for the first time- so clear that places where the manuscript had been corrected (by scraping off the original ink and redrawing a line) could be seen. The counter-remedy master’s sword was suddenly, clearly, on the inside of the player’s (the one trying to do the punta falsa). I will never forget the time about half an hour later when Sean tried out this interpretation on me, and sold it in one go as my attack collapsed as his point magically appeared in my mask.

Here’s how it looks in practice: 

Perhaps the most common problem when attempting this counter is ending up outside your opponent’s sword. Don’t worry, that’s how everybody did this play for years. It works, it just takes longer. It can also be documented in other sources, so it’s even historically accurate. But if your partner does it, yield immediately to pommel strike on the other side. 

The text continues on this page with two paragraphs side by side, with no illustrations:

Qui finisse zogho largo dela spada a doy mani, che sono zoghi uniti gli quali ano zoghi, zoe rimedii e contrarie da parte dritta e de parte riversa. E contrapunte e contratagli de zaschuna rasone cum roture coverte ferire e ligadure, che tutte queste chose lizerissimamente se porio intendere.

Here ends the wide play of the sword in two hands, that are joined together plays, which plays are: remedies, and counters from the forehand and the backhand side, and counterthrusts and countercuts of ever type, with breaks, covers, strikes and binds, that all these things can be very easily understood.

This passage is actually quite tricky to translate, as the second line is unclear: ‘che sono zoghi uniti gli quali ano zoghi, zoe…’

I am translating ‘zoghi uniti’ as ‘joined together plays’, in the sense of they are joined (united) in some way. It’s a clunky sentence, I think. Though the meaning of it is reasonably straightforward to tease out, the exact grammar makes no sense to me. Then Fiore continues with what appears to be a bare-faced lie: these ‘joined together plays’ are apparently “remedies, and counters from the forehand and the backhand side, and counterthrusts and countercuts of ever type, with breaks, covers, strikes and binds.” We have seen nothing, zip, nada, from the backhand side, and while we have arguably seen a counterthrust, countercuts have there been none. Plus, there has been exactly one counter-remedy (the last play of the section), so not ‘contrarie’, counters plural. Unless we count the 14^th play, which kind of counters the break and is then countered.

So what do we do with this statement?

I think we go back and play. And sure enough if we take this material and play with it, pretty soon we do end up doing all these different things. Applying the exchange of thrusts idea to cuts gives us something astonishingly like a zornhau ort, for instance.

What’s a zornhau ort? Don’t you read the German stuff too? It’s really interesting… basically, it’s when a mandritto fendente (sorry, forehand oberhau) is met with the same blow, leaving the defender’s point in the attacker’s face. We’ll need something like that for the next section, so I’ll go into it then.

The plays of the zogho stretto are coming up. Take a look at this two-page spread:

The master of the zogho stretto is the first play on the recto page. The text introducing the stretto plays is at the bottom of the verso page. This makes perfect sense when you see the pages as they are bound in the manuscript, but the sense is lost when you look at individual pages. Or worse, when the pages are bound such that the verso pages are printed on the recto side, and vice versa. 

The text reads:

Qui cominza zogho de spada a doy man zogo stretto, in lo quale sara d’ogni rasone coverte, e feride e ligadure e dislogadure e prese e tore de spade, e sbatter in terra per diversi modi. E sarano gli remedij e gli contrarij de zaschuna rasone ch’e bisogna a offender e a defender.

Here begins the play of the sword in two hands zogo stretto, in which will be, of every type, covers, and strikes, and locks, and dislocations, and grips, and disarms, and throwings to the ground in various ways. And there will be remedies and counters of every type necessary to offend and defend.

Well, that sorts us out then. It reads like a trailer for a movie: there’ll be drama! And excitement! And explosions! And sticky situations over a pound note! Don’t miss it!

(Full marks if you spotted the Blackadder reference. If you don’t know what Blackadder is, start here. The reference is from Season Three episode Ink and Incapability).

I am now working on the next section, the stretto plays. I’ve been thinking though of not publishing them here, just making them available as part of the book I’m compiling from this series (provisionally titled “Fiore dei Liberi’s Longsword Plays on Foot Out of Armour”). What do you think?

And in the meantime, you can get parts one to three as snazzy ebooks here for reading on your phone, kindle, kobo, or other device. 

You can get part one, The Sword in One Hand, as a free PDF by subscribing to my mailing list below, or buy it in ebook format from Amazon or Gumroad. 

You can get Part two, Longsword Mechanics, from Amazon or Gumroad

And you can get Part three, the Plays of the Zogho Largo, from Amazon or Gumroad.

The two-page spread of plays against the thrust continues with the six plays relating to breaking the thrust. I’ll cover them all in order, starting with the 11^th play of the master of the zogho largo crossed at the middle of the swords, shown on f26v.

The text reads: 

Questa sie unaltra deffesa che se fa contra la punta, zoe, quando uno ti tra una punta come to detto in lo scambiar de punta in lo secondo zogo che me denanzi che se de acresser e passar fora di strada. Chossi si die far in questo zogho salvo che lo scambiar de punta se va cuz punta e cum gli brazzi bassi, e cum la punta erta de la spada come ditto denanzi. Ma questa se chiama romper de punta che lo scolaro va cum gli brazzi erti e pigla lo fendente cum lo acresser e passare fora de strada e tra per traverso la punta quasi a meza spada a rebater la a terra. E subito vene ale strette.

This is another defence that is done against the thrust, so, when one thrusts at you as I said in the exchange of thrust, in the second play that is before me, one advances and passes out of the way. So you must do in this play except that in the exchange of thrust you go with the thrust, and with the arms low, and with the point of the sword high, as I said before. But this is called the breaking of the thrust, that the scholar goes with his arms high and catches the fendente with the advance and pass out of the way, and strikes across the thrust about at the middle of the sword to beat it to the ground. And immediately goes to the close plays.

The next play shows the scholar stepping on the player’s sword, like so:

Lo scolaro che me denanzi a rebatuda la spada del zugador a terra, et io complisto lo suo zogho per questo modo. Che rebattuda la sua spada a terra, io gli metto cum forza lo mio pe dritto sopra la sua spada. Overo che io la rompo o la piglo per modo che piu non la pora curare. E questo no me basta. Che subito quando glo posto lo pe sopra la spada, io lo fiero cum lo falso de la mia spada sotto la barba in lo collo. E subito torno cum lo fendente de la mia spada per gli brazzi o per le man com’e depento.

The scholar that is before me has beaten the player’s sword to the ground, and I complete his play in this way. Having beaten his sword to the ground I put my right foot forcefully on his sword. Either I break it or I grab it in such a way that he can no longer fix it [I.e. Recover from it]. And this is not enough for me. Immediately that I have put my foot on the sword, I strike with the false [edge] of my sword under the beard in the throat. And immediately return with the fendente with my sword to the arms or hands as is shown.

Here’s how I do the play in its most basic form:

I just love the instruction to ‘strike with the false edge of your sword under the beard in the throat’. In case you weren’t certain where the throat was. This also reaffirms the general practice in this system of using multiple strikes. We aren’t playing tag, first to touch wins. A single blow may well not incapacitate the opponent. Once you have them where you want them, hit them until there’s no point continuing to do so.

The next play, on the top left of the facing page (f27r) is also a continuation of the breaking of the thrust:

Anchora questo zogho del romper di punta ch’e lo segondo zogho ch’e me denanzi. Che quando io o rebattuda la spada a terra, subito io fiero cum lo pe dritto sopra la sua spada. E inquello ferire io lo fiero in la testa come voy vedete.

Also this play of the breaking of the thrust that is the second play that is before me. When I have beaten the sword to the ground, I immediately strike with the right foot over his sword. And in that strike I will strike him in the head as you can see.

So this is the same play as the one before it, except the strike is to a different target- directly to the head as you step on the player’s sword, rather than cutting the throat first. What follows is a way to deal with the player parrying the strike (which can only happen if you have failed to step on the sword, as indeed the first of these breaking the thrust plays shows). In practice we tend not to step on our training partners’ swords – they are likely to get damaged.

Questo e anchora un altro zogho del romper de punta, che si lo zugadore in lo rompere ch’i’o rotta la sua punta, leva la sua spada ala coverta de la mia, subito io gli metto l’elzo de la mia spada dentro parte del suo brazo dritto apresso la sua mane dritta, e subito piglo la mia spada cum la mia man mancha apresso la punta, e fiero lo zugadore in la testa. Ese io volesse, metteria la al collo suo per segargli la canna de la gola.

This is also another play of the breaking of the thrust, in which if the player, in the breaking that I have broken his thrust, lifts his sword to cover mine, I immediately put the hilt of my sword on the inside part of his right arm close to his right hand, and immediately grab my sword with my left hand close to the point, and strike the player in the head. And if I wish, I could put it to his neck to slice his windpipe.

There are a few things to note here. Firstly, though the player parries the initial riposte, his action does not count as a counter-remedy, and this scholar is not, therefore, a counter-counter-remedy master (as his lack of a crown confirms). Why not? It’s my view that because his action is not shown as a successful counter to the break, it doesn’t merit the term. As Fiore wrote in text above the first master of the dagger (f10v):

Io son primo magistro e chiamado remedio per che rimedio tanto e a dire savere rimediare che non ti sia dado e che possi dare e ferire lo tuo contrario inimigho. Per questa che meglo non si po fare la tua daga faro andar in terra. Voltando la mia mane aparte sinestra.

I am the first master and am called remedy, because remedy is as much as to say to know how to remedy, that you are not given [a blow] and can give [a blow] and strike your own counter [against] the enemy. For this it is better to make your dagger go to the ground. Turning my hand to the left side.

The definition of ‘remedy’ is quite clear- you must be able to prevent the attack from hitting you, and strike afterwards. It’s not enough just to stop the attack. You should also note the change of point of view in this passage. It begins with Fiore addressing us, the reader: ‘so that you are not given a blow’. Then it shifts to address the player so that ‘your dagger goes to the ground’ describes the play, not an instruction to us to drop our weapons! It’s worth remembering that this kind of conversational tone pervades this text.

Returning to the play in question, the player’s attempt to parry ends up with him getting his throat cut. As a matter of good training, I don’t recreate the play this way- there is really no point teaching students to parry in a way that just fails. So in this drill, I have the player countering the break with a pommel strike, closing the line of the blow to the throat or the head (or as Fiore would say, ‘passing with the cover’), which is then countered by the scholar putting their hilt over the player’s arm and following the instructions. I also tend to swap out cutting the throat with a take-down, as you can see in this video:

The last pair of plays on this page, the fifteenth and sixteenth of the second master of the zogho largo, can be done as a follow on from the breaking of the thrust, or not, as we will see:

Anchora quando io o rebatuda la punta o vero che sia incrosado cum uno zugadore, gli metto la mia mane dredo al suo cubito dritto, e penzolo forte, per modo che io lo fazzo voltare e discovrire, e poy lo fiero in quello voltare che io gli fazo fare.

Also when I have beaten aside the thrust, or when I am crossed with a player, I put my hand behind his right elbow, and push it hard, in such a way that I make him turn and be uncovered, and can strike him in that turn that I have made him do.

The next play completes this action:

Questo scolaro ch’e me denanzi dise lo vero che per la volta ch’ello ti fa fare per questo modo dredo de ti la testa ti vegno a taglare. Anchora inanzi che tu tornassi ala coverta, io ti poria fare in la schena cum la punta una piaga averta.

This scholar before me tells the truth, that by the turn that he has done to you, in that way I come to cut you from behind in the head. Also before that you would turn to parry, I could give you an open wound in the back with the point.

So, when we can reach the elbow, we can push it and strike from behind, just as we saw in the sixth play of the sword in one hand. This can be done after breaking the thrust, but also whenever we are crossed with the player (at the middle of the swords in zogho largo, at least, given the section that we are in). Notice how specific Fiore is about which elbow to push- as we saw in the 6^th abrazare play, where you push ‘the elbow of the hand offending your face’, here you push the elbow of the sword arm. Pushing the other elbow may well not give you full control of the sword. And the window of opportunity is small – you must strike immediately, before they can turn back round to parry.

You can see my interpretation here:

The theme of thrusting will conclude in the next post, with the punta falsa, and its counter. See you then!

This project is being published in stages. You can get part one, The Sword in One Hand, as a free PDF by subscribing to my mailing list below, or buy it in ebook format from Amazon or Gumroad. You can get Part two, Longsword Mechanics, from Amazon or Gumroad too!